Even That One?

Even That One?

The two "Great Commandments" in the heat of life. 

(The Exhortation from Pastor Phillips on May 29, 2016)

I have a habit of reading more than one book at a time.  Sometimes it takes me a while to get through a book because, frankly, I am just trying to get through it.  Other times it takes me a while because I don’t want it to end; my thoughts are too occupied with it, I am being changed and challenged by it. 

One such book was Wendell Berry’s book Jayber Crow, the story of a small town barber reflecting over his life, and I want to quote one of the many touching portions of the book:

“I have got to the age now where I can see how short a time we have to be here.  And when I think about it, it can seem strange beyond telling that this particular bunch of us should be here on this little patch of ground in this little patch of time, and I can think of the other times and places I might have lived, the other kinds of man I might have been.  But there is something else.  There are moments when the heart is generous, and then it knows that for better or worse our lives are woven together here, one with one another and with the place and all the living things.”

Have you ever wondered how in the world you ended up here, in this place, this time, with these people?  As you look back over time, it becomes clear that life is made up of small moments that can bring about big changes, with one thing leading to and causing another.  The comfort in all of that, is that our lives are not in the hands of random chance, but we are held securely in the providence of God. 

God has commanded us to love Him with our heart, soul, mind, and strength – and He knows the circumstances in which you have to do it.  He knows your struggles and your details, yet He still has commanded, “Love Me.”  God has commanded us to love our neighbors as ourselves and, here’s the kicker: He gave you those neighbors.  Even that one?  Yes.  Even that one.  Let us confess our sins… 

Avoid the Ditches

Avoid the Ditches

For years, I have come back to the illustration of a road with ditches on both sides.  We are called to walk in faithful obedience, yet we spend far too much time in the ditches - going to extremes, living reactionary or excessive lives.  We walk too seldom on the road, spending far too much time in the ditches.  

Recently, I ran across a graphic that beautifully captures the same warning:

Not in Our Image

Not in Our Image

“God did not make this person as I would have made him. He did not give him to me as a brother for me to dominate and control, but in order that I might find above him the Creator. Now the other person, in the freedom with which he was created, becomes the occasion of joy, whereas before he was only a nuisance and an affliction. God does not will that I should fashion the other person according to the image that seems good to me, that is, in my own image; rather in his very freedom from me God made this person in His image. I can never know beforehand how God's image should appear in others. That image always manifests a completely new and unique form that comes solely from God's free and sovereign creation. To me the sight may seem strange, even ungodly. But God creates every man in the likeness of His Son, the Crucified. After all, even that image certainly looked strange and ungodly to me before I grasped it.”


― Dietrich Bonhoeffer, Life Together: The Classic Exploration of Christian Community

Patterns, Types, & the Gospel of Matthew

Patterns, Types, & the Gospel of Matthew

Reprinted from The CiRCE Institute, with permission

by Brian Phillips

St. Matthew composed his gospel primarily for the Jews of his day.  In all likelihood, Matthew was a despised man.  He was a tax collector (Matt. 9:9), which garnered as much admiration then as now.  Both his Greek name (Matthew, which means “gift of Jehovah”) and his Hebrew name, Levi (Mark 2:13-14, Luke 5:27-28) rooted him in Jewish heritage.  Yet, there he was, a Jew working for the Roman government.

Thick hatred rears up in every account of Jesus’ call to Matthew.  For example, Matthew 9:9 says, “As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, ‘Follow me.’  And he rose and followed him.”  Jesus then dines at Matthew’s house with “many tax collectors and sinners,” inviting the ire of the Pharisees, who ask, “Why does your teacher eat with tax collectors and sinners?”  The scene is repeated by both Mark (2:13-17) and Luke (5:27-32), beautifully answered each time by Jesus – “Those who are well have no need of a physician, but those who are sick.  I have not come to call the righteous but sinners to repentance.”

Matthew answered that call, leaving all to follow Jesus, and eventually penning the first gospel which would serve to call his Jewish brethren to do the same.  I say that Matthew was the “first gospel,” intending both canonical order and chronology.  The strange, yet prevalent, idea that Matthew waited two to four decades after Christ’s Ascension (50-70 A.D.) to pen his gospel to the Jews has great problems even on the surface.  Matthew was literate (tax collectors had to be), and likely followed the established custom of taking careful notes while his rabbi taught, providing him with the framework for his gospel during the lifetime of Jesus.  Interestingly, the major discourses of Jesus do create the framework of Matthew’s gospel.  He also had the strong motivation of knowing that his audience had awaited the coming of the Messiah for centuries.  Why would he put off its composition a few more decades?

Convincing evidence exists showing that Matthew likely wrote an Aramaic or Hebrew version of his gospel before writing the Greek text that is often assigned the late dating mentioned above.

Eusebius cites Papias, the bishop of Hieropolis (c. 130 A.D.), as saying, “Matthew compiled the sayings in the Aramaic language, and everyone translated them as well as he could.”  Around 180 A.D., Irenaeus of Lyons wrote:

“Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching in Rome and laying the foundation of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him. Afterwards John, the disciple of the Lord, who also had leaned upon his breast, did himself publish a Gospel during his residence at Ephesus in Asia.”

Eusebius also cites Origen (c. 250 A.D.) as writing, “Among the four Gospels, which are the only indisputable ones in the Church of God under heaven, I have learned by tradition that the first was written by Matthew, who was once a publican, but afterwards an apostle of Jesus Christ, and it was prepared for the converts from Judaism and published in the Hebrew language.”

Matthew assumed his audience would be quite familiar with Jewish customs, taking no time to explain his references to hand-washing traditions (15:1-9) and phylacteries (23:5), as Mark did when writing to the Gentiles (compare Matthew’s treatment with Mark 7:1-13).

But the Jewish feel of Matthew’s gospel goes far beyond references to customs or the original language of its composition.  It even extends beyond his roughly five dozen Old Testament quotations.  The gospel of Matthew is the Old Testament retold, loudly and beautifully proclaiming that Christ is all.  The whole story of the people of God is told in Christ, it is fulfilled in Christ.

This powerful message resounds from the beginning to the end of the book, indeed, in the beginning and end of the book.  Matthew begins his work with the words, “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.”  The first phrase, “the book of the genealogy” or “the book of generations” is the Greek phrase "biblos geneseos" and it literally means “book of beginning” or “book of genesis.”  Matthew is writing a new Genesis or a book of the new creation, and it begins with Jesus, the “firstborn” of this new creation (Romans 8:29, Colossians 1:15-18, Revelation 1:5).

Matthew concludes his gospel in a manner more surprising, telling of the crucifixion and resurrection of Jesus, of His appearance to the disciples, and ending with the Great Commission in 28:18-20: “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

In this familiar passage, Jesus declares His authority and commands His disciples to go.  Now, Matthew’s audience, being predominantly Jewish, would have caught something that is lost on the modern reader.  The Hebrew Bible ends, not with Malachi but with 2nd Chronicles (remembering that Matthew first wrote his gospel in Hebrew or Aramaic, not Greek, thus following the order or the Hebrew text not the Septuagint).  This means that the final words of their Scriptures are found in 2nd Chronicles 36:23, a proclamation from Cyrus, the Persian emperor – “Thus says Cyrus king of Persia, ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may the Lord his God be with him. Let him go up.’”

Notice the great similarity between the Great Commission from Jesus and Cyrus’s proclamation – declaration of authority, the charge to go, the building of God’s house (or kingdom), and the promise that God’s presence would be with them.

Matthew begins and ends his gospel with the beginning and ending of the whole Old Testament, tying all of it together in the person of Christ, who is the beginning and the end, the fulfillment of all things promised by God.  He is the new Genesis, the new Creation, and even the new Cyrus, only greater, as His authority extends over all of earth and heaven.

More Food for Thought:

  • What other types and patterns can be found in Matthew’s Gospel?  What does the presence of such types and patterns teach us about reading the Bible (and other works as well)?
  • How can the realization that Scripture uses such rich patterns and types (mimetic teaching, if you will) affect our own teaching – at home, school, and church?

Next time: More on Matthew’s use of patterns and types throughout his gospel

Men's Prayer Breakfast: April Edition!

Men's Prayer Breakfast: April Edition!

C. S. Lewis argues that it takes a community of people to get to know an individual person. Reflecting on his own friendships, he observed that some aspects of one of his friend’s personality were brought out only through interaction with a second friend. That meant if he lost the second friend, he lost the part of his first friend that was otherwise invisible. “By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets." If it takes a community to know an ordinary human being, how much more necessary would it be to get to know Jesus alongside others? By praying with friends, you will be able to hear and see facets of Jesus that you have not yet perceived.
- Tim Keller, Prayer: Experiencing Awe & Intimacy with God 

On Saturday, April 23rd, we will host our April Men's Prayer Breakfast and all men (and sons) are invited to attend!  We will cook together, eat, talk, and pray for one another. 


When:  Saturday, April 23rd at 9:00 am


Where: Church Fellowship Hall (3747 Trinity Church Road)


If you need more information, feel free to contact us HERE!

The Danger of Boredom

The Danger of Boredom

Originally written for and posted by The CiRCE Institute.  Reposted with permission.

by Brian Phillips

Robert Farrar Capon's "cookbook" The Supper of the Lamb rested on my "to read" list for an embarrassingly long time.  Embarrassing because, now that I have begun reading it, I feel foolish for having not begun it years ago.  

The Episcopalian priest/chef combines recipes, cooking insights, and beautiful pastoral wisdom into one work that defies big box bookstore categories (the very mention of which dates me, I know).  

As I read through, I will pass along thoughts and passages that refuse to leave me in peace.  Here's one from the opening pages:

Amateur and nonprofessional are not synonyms.  The world may or may not need another cookbook, but it needs all the lovers - amateurs - it can get.  It is a gorgeous old place, full of clownish graces and beautiful drolleries, and it has enough textures, tastes, and smells to keep us intrigued for more time than we have.  Unfortunately, however, our response to its loveliness is not always delight: It is, far more often than it should be, boredom.  And that is not only odd, it is tragic; for boredom is not neutral - it is the fertilizing principle of unloveliness.  

A bored person views the world around him as unworthy of attention.  Nothing to see here.  Nothing to do here.  But, rather than seeing boredom as "the fertilizing principle of unloveliness," we often think of it as relatively innocent.  In fact, we think of it as a state of being.  

But, as Capon asserts, boredom is not neutral.  Boredom is rooted in ingratitude which, according to St. Paul, is fertile ground for all manner of trouble (see Romans 1:21 and following).  We would certainly do well to walk through this "gorgeous old place" with its "clownish graces and beautiful drolleries" with a bit more attentiveness. 

God Remembers

God Remembers

The Exhortation from Sunday, April 10th, 2016

Recently, in the children’s catechism class, we reviewed the story of the Flood, Noah, and the ark.  And, in the course of reviewing that story with them, I reread those chapters in Genesis and, in doing so, noticed something that should have been clear before.  Hear Genesis 9:12-16:

And God said, "This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”

Whenever the story of Noah’s ark is told and we get to the rainbow – the sign of God’s covenant with man – we typically say that God sent the rainbow to remind us of the Flood, and of His promise not to destroy the world and man with a flood again, right?  But, the Scriptures actually say, “When the bow is in the clouds, (GOD) will see it and remember the everlasting covenant…”

God remembers His covenant with us.  We are in God’s memory.  He does not forget us, nor the covenant that He has made with man. Throughout the Scriptures, God commands His people to remember, and His people fail to do so.  We forget who we are, we forget who God is, we forget His commandments, His promises, and His goodness.  But, God does not.  And, truly, that is all the difference in the world.

When we kneel to confess our sins each week (every day, hopefully), we are acknowledging that we have forgotten God and His commandments, forgotten who we are as His people.  But, when we kneel to confess our sins, we are also acknowledging that God has not forgotten us. 

If God’s covenant and promises were dependent upon our remembering, then we would be without hope.  But, God’s memory is perfect and He remembers His people.

Good Friday Service

Good Friday Service

Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
- Book of Common Prayer, Collect for Good Friday

Join us as we remember the crucifixion of Christ our Lord.

When: Friday, March 25th at 5:30 p.m.

Where: Holy Trinity Reformed Church
             3747 Trinity Church Road
             Concord, NC

 

 

Spring Forward!

Spring Forward!

It's that time again - time to change the clocks ahead and, sadly, "lose" an hour of sleep!  Of course, we also "gain" an hour of daylight...somehow.

So, don't forget to move your clocks ahead tonight before bed, so you won't be late for church.  No one likes walking into the middle of a sermon.

Men's Prayer Breakfast - March 2016

Men's Prayer Breakfast - March 2016

C. S. Lewis argues that it takes a community of people to get to know an individual person. Reflecting on his own friendships, he observed that some aspects of one of his friend’s personality were brought out only through interaction with a second friend. That meant if he lost the second friend, he lost the part of his first friend that was otherwise invisible. “By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets." If it takes a community to know an ordinary human being, how much more necessary would it be to get to know Jesus alongside others? By praying with friends, you will be able to hear and see facets of Jesus that you have not yet perceived.
- Tim Keller, Prayer: Experiencing Awe & Intimacy with God 

On Saturday, March 12th, we will host our March Men's Prayer Breakfast and all men (and sons) are invited to attend!  We will cook together, eat, talk, and pray for one another. 


When:  Saturday, March 12th at 9:00 am


Where: Church Fellowship Hall (3747 Trinity Church Road)


If you need more information, feel free to contact us HERE!

Services Canceled

Services Canceled

Due to the inclement weather, and high likelihood of more snow and ice to come, worship services for Sunday, January 24th, 2016 have been canceled.

We look forward to worshiping with you all the following Lord's Day. 

Stay safe and enjoy the snow!

Men's Prayer Breakfast

Men's Prayer Breakfast

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.

1st Timothy 2:1-4

 

In his simply titled book Prayer, Tim Keller wrote, “To pray is to accept that we are, and always will be, wholly dependent on God for everything.”  This is a truth we often fail to remember, and often wish not to remember.  So, it's a truth of which we need to be regularly reminded.  

On Saturday, February 13th, we will host our first Men's Prayer Breakfast - a time to remember our dependence upon God.  All men (and sons) are invited to attend!  We will cook together, eat, talk, and pray for one another. 


When:  Saturday, February 13th at 9:00 am


Where: Church Fellowship Hall (3747 Trinity Church Road)


If you need more information, feel free to contact us HERE!
 

 

 

New Midweek Services!

New Midweek Services!

Beginning in February, Holy Trinity will have a monthly midweek service!  Dinner will begin at 6:00 pm, followed by children's classes and an adult Bible study and prayer time at 6:45 pm.

Dinner will be held in the Fellowship Hall, as will the children's classes, while the adult Bible study and prayer will be held in the sanctuary.  

Date: February 3rd, 2016 (and every first Wednesday afterwards)

Time: Dinner at 6:00 pm, followed by children's classes and Bible study at 6:45 pm

Address: 3747 Trinity Church Road, Concord, NC 28027

 

Need more info?  You can get in touch with us HERE! 

Christmas Eve Communion Service

Christmas Eve Communion Service

"Look for Christ and you will find Him.  And with Him, everything else."

- C.S. Lewis

 

What: Christmas Eve Communion Service (with Trinity Lutheran Church)

When: December 24th at 4:00 p.m.

Where: 3747 Trinity Church Road, Concord, NC

 

Join us this Christmas Eve for a time of singing, hearing the Scriptures, and partaking of communion as we prepare to celebrate the incarnation of our Lord!      

 

Advent Readings - Week 3

Advent Readings - Week 3

The Advent season is a season of preparation – of prayer, contemplation, fasting, and spiritual renewal.  It is a time in which the people of God, by God’s grace, make straight His paths in their hearts.  Advent is a “time to slow down, to take stock of the things that matter the most, and to do a thorough inner housecleaning.  As the ancient dogma of the Church asserts, Advent is a Little Pascha – a time of fasting, prayer, confession, and reconciliation.”

The readings for week three focus on the immediate events preceding the birth of Christ, from the prophecies surrounding John the Baptist and his birth to the angel’s appearance to Mary and Joseph.

Sunday, December 13th – Third Sunday of Advent

Luke 1:5-17 – An angel of the Lord tells Zechariah of John the Baptist’s birth and his role in preparing the way for the Messiah.

Monday, December 14th

Luke 1:13-25 – The angel’s prophecy concerning John the Baptist comes true, as well as the miraculous sign given to Zechariah in anticipation of his birth.

Tuesday, December 15th

Luke 1:26-38 – The angel Gabriel visits the virgin Mary, telling her of God’s plan that she give birth to the Messiah.

Wednesday, December 16th

Matthew 1:18-25 – Joseph also receives a visit from an angel of the Lord, assuring him to take Mary as his wife.

Thursday, December 17th

Luke 1:39-56 – Mary visits Elizabeth who is pregnant with John the Baptist and sings the “Magnificat” – her beautiful song of praise to the Lord

Friday, December 18th

Luke 1:57-66 – John the Baptist is born!

Saturday, December 19th

Luke 1:67-80 – Zechariah rejoices at the birth of his son and, being filled with the Holy Spirit, prophecies about what the Lord has done.

Advent Readings - Week 2

Advent Readings - Week 2

The Advent season is a season of preparation – of prayer, contemplation, fasting, and spiritual renewal.  It is a time in which the people of God, by God’s grace, make straight His paths in their hearts.  Advent is a “time to slow down, to take stock of the things that matter the most, and to do a thorough inner housecleaning.  As the ancient dogma of the Church asserts, Advent is a Little Pascha – a time of fasting, prayer, confession, and reconciliation.”

The readings for week two focus on our inability to fulfill the Law of God, our unrighteousness, and therefore, our need for Christ who is our righteousness and the fulfillment of the Law.

Sunday, December 6th – Second Sunday of Advent

Exodus 20:1-17 – The Law of God is delivered in the Ten Commandments, our duties to both God and man are given, and we are helpless to fulfill them on our own.

Monday, December 7th

Joel 2:12-14 – The Lord calls for repentant hearts among His people, as we consider our disobedience to His commands.

Tuesday, December 8th

Isaiah 40:1-11 – The Lord offers comfort to His people as they look to Him.

Wednesday, December 9th

Romans 3:21-28 – True righteousness, which we could not attain ourselves, comes through faith in Jesus Christ.

Thursday, December 10th

Romans 8:1-4 – The Law that condemned us is fulfilled in Christ, and He fulfills it for those who are “in Him.”

Friday, December 11th

Isaiah 60:1-4 – Isaiah points to Christ, the light that has come (or, in Isaiah’s case, would come) into the world

Saturday, December 12th

Hebrews 10:1-10 – We are “sanctified through the offering of the body of Jesus Christ once for all”

Advent Readings -  Week 1

Advent Readings - Week 1

The Advent season is a season of preparation – of prayer, contemplation, fasting, and spiritual renewal.  It is a time in which the people of God, by God’s grace, make straight His paths in their hearts.  Rather than simply being an extension of the Christmas celebration, Advent prepares us to more truly and fully celebrate Christ’s birth.  As George Grant and Greg Wilbur commented, Advent is a “time to slow down, to take stock of the things that matter the most, and to do a thorough inner housecleaning.  Advent is, as the ancient dogma of the Church asserts, a Little Pascha – a time of fasting, prayer, confession, and reconciliation.”

To help us observe Advent, here is a collection of Scripture readings for each day of the season.  The readings for week one focus primarily on the promise of the Messiah, which first takes place in the Garden of Eden, after man’s Fall.

Sunday, November 29th – First Sunday of Advent

Genesis 3:1-15 – The consequences of Adam and Eve’s sin are pronounced by the Lord, along with the first promise of the Redeemer who would one day be born of a woman.

Monday, November 30th

Genesis 22:15-18 – Abraham hears the promises of God, that all nations will be blessed by his seed, which will be as numerous as the stars in heaven and the sands on the seashore.

Tuesday, December 1st

Isaiah 7:14 & 9:2-7 – Christ’s virgin birth is foretold, as well as His everlasting Kingdom.

Wednesday, December 2nd

Isaiah 11:1-9 – More promises about the righteous reign of the “shoot from the stump of Jesse”

Thursday, December 3rd

Micah 5:2-4 – Messiah’s birth foretold as being in the little town of Bethlehem

Friday, December 4th

Malachi 4:1-3 – The promise of the “sun of righteousness” arising with “healing in its wings”

Saturday, December 5th

Numbers 24:15-19, 2nd Peter 1:19, Revelation 22:16 – All verses to confirm the great and precious promises of God about the Messiah, promised all the way back in the Garden of Eden.

The World Reminds Us to Pray

The World Reminds Us to Pray

Originally published by The CiRCE Institute.  Reposted by permission.

by Brian Phillips

My family and I just enjoyed a week on Cherry Grove beach in South Carolina.  A November beach trip means deserted beaches and a far more relaxed tone to an otherwise hectic touristy area.  We took a riverboat ride down the Intercoastal Waterway, learning about erosion between cheesy live renditions of Jimmy Buffett songs (which should never be played in sub-70 degree weather). 

Much of our time was spent on the beach itself, watching our children splash in the Atlantic, and trying to remember what it was like to be unbothered by cold water temperatures.  Our children were impervious to it and bounced easily from ocean to beach and back again.

At night, I would sit on the balcony listening to the ocean, just able to see each white wave surge onto the shore, and the occasional flashlight flicker of beach walkers.  One night, while staring at the seamless wall of waves and stars, the sky lit up brightly, as if a bolt of sporadic lightning had sprung out on its own.  The bright shooting star, left a trail like a falling firework, and was followed by a second one.

Shooting stars, or falling stars, are not really stars at all.  They are, I would later find out, caused by meteoroids – bits of rock that fall into the Earth’s atmosphere and burn up, leaving behind a trail of light and smaller rocks called a meteor.  If any of the meteor actually survives to crash land on the earth, it is called a meteorite.  Astronomers map these by the constellations they appear to come from, making the ones I saw likely Orionids. 

I learned all of this from the NASA website, though I must admit its purely material explanation did little to capture the wonder I experienced in seeing the brilliant streaks in the night sky.

On the following morning, I received an e-mail about a friend of ours whose infant daughter has been diagnosed with retinoblastoma, a rare form of eye cancer.  Yet, rare as it may be, this dear family is the second we know to receive this news in just the last few weeks.  Both of these young girls will face difficult rounds of treatment that will make life very hard in the coming days.

Everyone acquainted with these families stayed tune to the descriptions of diagnosis and treatment options, details of which fly by with amazement but little understanding.  But few, if any, of us could offer a fitting response to the reality that these babies have cancer.       

The following afternoon, my phone buzzed with other news.  Paris was devastated by coordinated terrorist attacks at a soccer stadium, a restaurant, a club, and a concert hall.  Reports that night confirmed 153 people had died and about 200 more were wounded.  Later, I learned that on the preceding day, 43 more people were killed and 250 were injured in terrorist attacks in Beirut. 

But, that was not all.  On Friday morning, before the events in Paris and after those in Beirut, Baghdad also suffered an attack that left 18 dead and 41 more wounded.  Within 24 hours, most of the specific numbers had changed, but some 200 people lost their lives and hundreds more were injured, with responsibility taken by members of the Islamic State (ISIS).   

In the midst of emerging stories from Beirut, came the story of Adel Termos.  A report from The Independent put it this way:    

“As crowds began to gather outside a mosque in Beirut targeted by a suicide bomber on Thursday, Lebanese father Adel Termos spotted a second bomber approaching the crowds and threw himself at them, according to local media reports.

‘He tackled him to the ground, causing the second suicide bomber to detonate,’ blogger and physician Elie Fares, who lives in Beirut, told PRI. ‘There are many many families, hundreds of families probably, who owe their completeness to his sacrifice.’”

As my wife and I spoke of the events in whispers, our eight-year-old daughter asked, “What’s wrong?”  Our family talks pretty openly, by and large, so whispers strike her as unusual.  How do I explain such tragedies to her?  Should I even attempt to explain it? I do not understand it myself.

The “shooting stars” which were actually meteorites that appear to fly out of constellations, the tear-jerking news that yet another baby girl has cancer, and horrific reports of planned murder and suicide bombings around the world – these are quite unrelated in one sense.  Yet, they brought back to mind a truth that is so unsettling that we typically refuse to acknowledge it: we know so little, and control far less.

The world, and the people in it, tell stories - stories of death, of tragedy, of danger, of sorrow; stories that make us weep, puzzle, and stare in horror at our television.  The world offers things we cannot explain, from complicated “natural” phenomena to sickness to deeds of unthinkable evil.

But the world, and the people in it, also tell stories of bravery, beauty, hope, love, and sacrifice.  A father throws himself at suicidal attackers to save the lives of everyone around him.  The dark sky lights up with a reminder that the heavens above us, normally drowned out by artificial light, are alive.  The families of young children with rare cancer write to assure everyone of their faith and confidence in the goodness of God. 

The world is an overwhelming place, and not always in a bad way. 

We are tempted to respond to what we cannot possibly understand or control with either despair or naïve optimism.  Some simply conclude that the world is going to hell in a hand basket, so there is little left to do but throw up your hands and watch for more disgusting and disheartening news.  They occupy themselves with attributing blame, indulging anger, and lamenting the loss of “the way things used to be.” 

Others conclude that what is needed is more technology, more government intervention, more "scientific" explanations, more social programs, more something; that somehow, some way, man can be perfected if we pass the right laws or launch the right initiatives.

But, the world does not lend itself to either “solution.”  Rather, the world continues to remind us that we know very little, and understand less.  It reminds us that we must approach each moment, each person, each event with humility; showing us at every turn that we are not in charge.  In other words, the world reminds us to pray.

When David considered the heavens in Psalm 8, he concluded with the exclamation, "O Lord, our Lord, how majestic is your name in all the earth!"  Similarly, in Psalm 19, David looks to the heavens which "declare the glory of God," concluding with the prayer, "Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer." 

In Psalm 11:3, David asks, “if the foundations are destroyed, what can the righteous do?”  His answer?  “The Lord is in his holy temple; the Lord’s throne is in heaven; his eyes see, his eyelids test, the children of man.”  In the face of what we cannot understand, whether it calls for rejoicing or weeping, the Lord is in his holy temple and his eyes see, even when the foundations are destroyed.

The world reminds us to pray.

***

“O Lord, grant me to greet the coming day in peace. Help me in all things to rely upon Your holy will. In every hour of the day reveal Your will to me. Bless my dealings with all who surround me. Teach me to treat all that comes to me throughout the day with peace of soul, and with the firm conviction that Your will governs all. In all my deeds and words guide my thoughts and feelings. In unforeseen events let me not forget that all are sent by You. Teach me to act firmly and wisely, without embittering or embarrassing others. Give me strength to bear the fatigue of this coming day with all that it will bring. Direct my will, teach me to pray, pray You Yourself in me. Amen.”

St. Philaret, Metropolitan of Moscow (1782-1867)

The Hanging of the Greens

The Hanging of the Greens

On Saturday, November 28th at 10:00 a.m., we will gather for the Hanging of the Greens - decorating the church for the coming Advent and Christmas seasons, including the Advent wreath and the church Christmas tree.

The Christmas tree is deeply rooted in Christian tradition, going back at least to the story of St. Boniface, an 8th century missionary to modern-day Germany, a region controlled by Norsemen who brought their religion with them.  They worshiped many gods, Thor being the chief of them and they consecrated a gigantic oak tree in Thor’s honor at the top of Mt. Gudenberg. They would gather around the tree for feasts, idol worship, and animal sacrifices.

St. Boniface, in the company of these pagans, chopped down the tree. Angry at first, the response of the Norsemen turned to repentance – if Thor could not defend his own holy place, what good was he?

Boniface then used that tree as an object lesson to tell them of a tree that actually does save, not because the tree was magic, but because on that tree, Jesus Christ died for the sins of men. That tree, Boniface said, is an evergreen, an eternal tree.  Many Norsemen were converted to Christ and it was there that they began the practice of decorating evergreen trees (even in their homes) in celebration of the Savior's birth.  Increasingly, the tree became a focal point in the home and gifts were laid under it, not in honor of the tree, but in honor of the Savior who died on the tree. It is His birth that we celebrate during Advent and it was for our sins that He died on the tree, the cross.

When: Saturday, November 21st at 10:00 a.m.

What: Hanging of the Greens & Lunch with the folks from Trinity Lutheran Church.

Note: Our church will bring sandwich "fixings" (lettuce, tomato, mustard, mayo, etc.) and chips.