2019 Advent Readings - Week Three

2019 Advent Readings - Week Three

The Advent season is a season of preparation – of prayer, contemplation, fasting, and spiritual renewal. It is a time in which the people of God, by God’s grace, make straight His paths in their hearts. Rather than simply being an extension of the Christmas celebration, Advent prepares us to more truly and fully celebrate Christ’s birth. 

To help us observe Advent, here is a collection of Scripture readings for each day of the season, drawn from the Book of Common Prayer. The readings for week three are taken from Psalms, Isaiah, Luke, Mark, and Matthew.      

The readings may be done in one sitting, or divided into morning, noon, and evening. Contemplate each reading in light of the coming Christmas season – as a means of preparation for the birth of Christ.

Sunday, December 15th – Third Sunday of Advent
Psalm 103
Isaiah 13:6-13
John 3:22-30

Monday, December 16th
Psalm 44
Isaiah 8:16-9:1
Luke 22:39-53  

Tuesday, December 17th
Psalm 45
Isaiah 9:1-7
Luke 22:54-69

Wednesday, December 18th
Psalm 119:49-72
Isaiah 9:8-17
Mark 1:1-8

Thursday, December 19th
Psalm 50
Isaiah 9:18-10:4
Matthew 3:1-12

Friday, December 20th
Psalm 51
Isaiah 10:5-19
Matthew 11:2-15

Saturday, December 21st
Psalm 55
Isaiah 10:20-27
Luke 3:1-9

2019 Advent Readings - Week Two

2019 Advent Readings - Week Two

The Advent season is a season of preparation – of prayer, contemplation, fasting, and spiritual renewal.  It is a time in which the people of God, by God’s grace, make straight His paths in their hearts.  Rather than simply being an extension of the Christmas celebration, Advent prepares us to more truly and fully celebrate Christ’s birth. 

To help us observe Advent, here is a collection of Scripture readings for each day of the season, drawn from the Book of Common Prayer.  The readings for week two are taken from Isaiah, Luke, and John. 

The readings may be done in one sitting, or divided into morning and evening.  Contemplate each reading in light of the coming Christmas season – as a means of preparation for the birth of Christ.

Sunday, December 8th – Second Sunday of Advent
Isaiah 5:1-7
Luke 7:28-35

Monday, December 9th
Isaiah 5:8-12, 18-23
Luke 21:20-28  

Tuesday, December 10th
Isaiah 5:13-17, 24-25
Luke 21:29-38

Wednesday, December 11th
Isaiah 6:1-13
John 7:53-8:11

Thursday, December 12th
Isaiah 7:1-9
Luke 22:1-13

Friday, December 13th
Isaiah 7:10-25
Luke 22:14-30

Saturday, December 14th
Isaiah 8:1-15
Luke 22:31-38

 

2019 Advent Readings - Week One

2019 Advent Readings - Week One

The Advent season is a season of preparation – of prayer, contemplation, fasting, and spiritual renewal. It is a time in which the people of God, by God’s grace, make straight His paths in their hearts. Rather than simply being an extension of the Christmas celebration, Advent prepares us to more truly and fully celebrate Christ’s birth. 

To help us observe Advent, here is a collection of Scripture readings for each day of the season, drawn from the Book of Common Prayer. The readings for week one are taken from Isaiah, Matthew, and Luke. 

The readings from Isaiah are a strong call for repentance, while the gospel readings combine warnings against being unprepared for the Lord’s coming and events from late in the life of Christ. Those events highlight why Christ came and died, fitting topics for contemplation as Advent begins.

Sunday, December 1st – First Sunday of Advent
Isaiah 1:1-9
Matthew 25:1-13

Monday, December 2nd
Isaiah 1:10-20
Luke 20:1-8  

Tuesday, December 3rd
Isaiah 1:21-31
Luke 20:9-18

Wednesday, December 4th
Isaiah 2:1-11
Luke 20:19-26

Thursday, December 5th
Isaiah 2:12-22
Luke 20:27-40

Friday, December 6th
Isaiah 3:8-15
Luke 20:41-21:4

Saturday, December 7th
Isaiah 4:2-6
Luke 21:5-19

Lives of the Saints in Two Minutes: St. Constantine

Lives of the Saints in Two Minutes: St. Constantine

by Brian Phillips

(Originally delivered as an exhortation at Holy Trinity as part of the continued observation of All Saints’ Day, Lives of the Saints in Two Minutes is an attempt to quickly introduce some of our too-frequently forgotten brothers and sisters.)

Constantine is a controversial figure in Church history. He won the power struggle that came after the death of Diocletian and, by 324, he ruled control the whole Roman Empire. He strengthened the absolute power of the emperor and stripped the senate of its authority. Additionally, Constantine built the military to 500,000 troops, and undertook huge building projects (palaces, amphitheaters), even though it put great financial strain on the empire.

At the same time, Christianity was becoming more organized and, therefore, able to spread effectively. Bishops oversaw large territories, caring for the churches within their territory. Because of this, many found the Church to be more stable than the Empire, which was struggling to maintain unity and protect its borders.

Constantine became the first Christian emperor. Before a crucial battle, he saw a vision of the cross with the message “In this sign, you will conquer.” His soldiers painted red crosses on their shields and the “Chi-Rho” symbol (the first two letters of “Christ” in Greek) was used as well.

14493808916_8474902a3d_b.jpg

After winning the battle, he made Christianity an accepted religion of the Empire and put an end to all official persecution of Christians. This was done in the Edict of Milan of 313. The Edict also granted the return of all confiscated Christian property, and rebuilt destroyed churches at government expense. When he was crowned as emperor, Constantine broke with the Roman tradition and refused to offer sacrifice to Jupiter upon being crowned. He freed Christians who had been imprisoned for their faith and made Sunday a legal holiday. The emperor even exempted church property from taxation, and appointed Christians to places of influence in the government. 

When the heresies of Arius created a boiling conflict, Constantine called a Church council – the Nicene council (which led to the creation of the Nicene Creed). The emperor also attended the Council and contributed to the discussion, having arrived in his royal robes, with all of the attending bishops and church leaders standing at his arrival. He also used his power to appoint and dismiss bishops, even exiling men who did not follow his instructions (including Athanasius).

Constantine drives us to question the relationship between Church and State. For example, was it appropriate for the emperor to appoint bishops or take part in Church councils? For the sake of this exhortation, however, and for the sake of enduring the upcoming election season, let us remember two principles. First, no human leader is perfect. Constantine made mistakes and did great things too, but no ruler is perfect.

This leads to the second truth: there is only one Savior. Constantine helped the Church, but also may have hindered the Church in some ways. As we endure election season, do not allow yourself to lose perspective. We are people of the One, True King – and His name is not Constantine, or Trump, or Biden.

Lives of the Saints in Two Minutes: St. Athanasius

Lives of the Saints in Two Minutes: St. Athanasius

by Brian Phillips

(Originally delivered as an exhortation at Holy Trinity as part of the continued observation of All Saints’ Day, Lives of the Saints in Two Minutes is an attempt to quickly introduce some of our too-frequently forgotten brothers and sisters.)

When he was about 10 years old (around 306 A.D.), Athanasius was playing with a group of his friends on the beach, pretending to baptize one another, taking turns playing the part of the minister. When Athanasius took his turn, he so accurately recited sections of the baptismal service, bishop Alexander (walking along the beach at the time) approached Athanasius to talk about his faith.

While the Church at the time was relatively free of persecution, she greatly struggled with internal conflict and heresy. Athanasius served the Church at one of the most theologically dangerous times in history. While Athanasius served as Bishop Alexander’s assistant, a priest named Arius began openly teaching that Christ was created by the Father, and therefore, was not as divine as God the Father. He also claimed that “there was a time when the Son was not.”

A meeting of church leaders in the region condemned Arius’ teachings and ordered him to stop teaching it – but Arius refused. Eventually, Emperor Constantine called for a full Church council (Nicea in 325). In the end, the council sided with Athanasius, ordering Arius not to teach his beliefs any more. They wrote out the Nicene Creed as the official response to Arius, but he and his followers refused to sign it or obey it. They were excommunicated from the Church. 

Instead, Arius and his followers went to Constantine and apologized for their wrongs – but they did not change their beliefs. They wanted to be restored to the Church and to their leadership positions. Without consulting the bishops, Constantine agreed, even sending out a letter to Athanasius, telling him that if he did not welcome Arius and his followers back into the Church, he would be exiled. Athanasius refused.

Some records indicate that Athanasius was banished five separate times, but, he never gave up – continuing to preach and write the truth about who Christ is. The result was what still stands as his greatest work, On the Incarnation. Because of him, many of those who had been deceived by Arius returned to the truth and, to this day, churches around the world recite the Nicene Creed, but far fewer know who Arius was.

While we can learn many things from the life of St. Athanasius, let us remember at least these few. First, the creeds of the Church were hard won. They were written in the midst of battles, struggles for the truth, and were handed down as protection to the Church. While they are not to be held on the same level as Scripture, no Christian should hold them lightly. Second, at the risk of sounding like a motivational poster, St. Athanasius teaches us that if something is true, it is true whether it’s easy to hold to it or not. Doing what is right is not always easy, and doing what is easy is not always right.

The Love that Forgives

The Love that Forgives

This was an exhortation at Holy Trinity, delivered by Pastor Brian Phillips on Sunday, September 15, 2019. The image above is part of a stained glass windows at 16th Street Baptist Church in Birmingham, AL.

On this day (September 15th) in 1963, approximately 15 sticks of dynamite had been placed under the back steps of the 16th Street Baptist Church in Birmingham, Alabama. Four members of the congregation perished when the church exploded, sending brick through cars, nearby businesses, and destroying the church building.

The blast was intended to not only destroy the building, but kill members of the black or African-American congregation. The racist hatred that motivated the bombing stood in stark contrast to the sermon delivered in the pulpit of 16th Street Baptist Church that very morning. The sermon was entitled “The Love that Forgives” and was rooted in Jesus’ words in Matthew 5:43-44: You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, ‘Love your enemies and pray for those who persecute you…’”

In the face of such hatred, which not only still exists today, but exists in perhaps even more forms, against more people, and is expressed in wider formats, than it did in 1963, Jesus commands His people to love, not only their neighbor, but even those who hate us.

C.S. Lewis summarized it well: “To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.”

Echo Response: Cardiac Arrest & The Resurrection

Echo Response: Cardiac Arrest & The Resurrection

by Brian Phillips

Rain poured from the densely clouded sky for what seemed like the fortieth straight day. It had already been the rainiest season in recorded history and there appeared to be little break in sight. The clouds darkened everything, making it feel much earlier than it was.

I rose, mumbling my complaints at the weather, and dressed to exercise in hopes it would make me feel a bit better. The kids were just stirring, following my bad example of griping at rain, while my wife tried her best to motivate them to complete chores.

Having finished my workout, I walked into the kitchen while the sound of our morning routine bounced off the walls – a mixture of music, dishes being put away, homeschool memory chants, feet padding down the hallway, and children being told to stay on task. Another sound began. A loud, unpleasant, piercing sound. Tones, followed by a series of rapid beeps.

“Medic 61, Squad 81. Cardiac arrest.” An address was given, then more dreaded words. “Echo response.”

Every call is assigned a response level, from routine to “get there yesterday”: Alpha, Bravo, Charlie, Delta, and Echo.       

I ran to our bedroom closet, threw on the pants, boots, and hat I keep ready for such situations, put my bright coat over my sweaty t-shirt, and sprinted out the door. My wife, having heard the call when it came over my radio, had already started my truck, giving me time to punch in the address. I flipped on the dashboard emergency lights and headed directly to the scene. Though I would normally report to our fire station and ride on the squad truck (a fire department’s vehicle for medical calls), the call’s severity made me think it best to simply go.

“Units responding…patient is a 36-year-old female. Not conscious. Not breathing. Found by her mother. Currently on the bedroom floor.”

The rain pounded the windshield, slowing my progress and making it difficult to see. Cars ahead, seeing the emergency lights, did their best to move to the side, but pulling off the road was a treacherous proposition. Navigating through traffic, trying to follow directions on my phone, and listening for updates from dispatch, I prayed repeatedly, “Lord Jesus Christ, Son of God, have mercy on us sinners.”  

“8105 on scene. Dispatch, please call in mutual aid.”

“CPR in progress.”

Though it felt like an eternity, I arrived on-scene just minutes after leaving my house. Pulling onto the slick and pothole-pocked dirt driveway, flashing lights greeted me. A city fire engine had already arrived, having been nearby when the call went out. Two other firemen from our department were there, the rain having canceled their work for the day. More were coming, along with a paramedic unit. The sound of sobbing met me at the door – the patient’s mother.  

Medic 61 arrived. The paramedics made their way off the ambulance and I helped them carry their oversized bag and bulky monitor into the house, down the short narrow hallway.    

“In here! Climb over that bed and get ready to relieve him with compressions.” An older fireman had taken command of the scene and was directing what we call “pit crew” CPR, lining up relief after every 200 chest compressions, ensuring little interruption and keeping us all from becoming exhausted too quickly. The room was already crowded, so I crawled over the bed and took my place in line, standing at the foot of the patient.

She was pale bluish, her eyes were partially rolled back, and other less pleasant signs of death had already appeared. Trauma shears threatened more of her dignity, as her clothes were cut away so defibrillator pads and monitor leads could be applied. Compressions continued, then stopped as the defibrillator analyzed.

“No shock advised.”

Compressions started again, monitor leads attached. Medications were administered. More breaths given.

The next man rotated forward for chest compressions. More breaths given. The paramedics continued to work. The mother wept in the hallway. All continued in suspended time. 

From my position now just below the patient’s knees, I saw her right hand flop to the side. The force of the compressions? Perhaps her body was rocked to the side a bit by all the impact? The monitor showed something.

“Stop compressions.” The paramedic spoke loudly, her voice rising above everyone else. “We have a pulse. She’s breathing.” Stunned silence, other than the beeping of the monitor. The paramedic spoke again: “Tracy? Are you with us?” It was the first time I heard the patient’s name.

Things changed rapidly from there. The “patient” was “Tracy” again. Her eyes moved forward. She was lifted from the floor. Her body was covered, her dignity restored and guarded. Her mother’s tears continued, but for a far different reason. “Thank y’all so much! Please tell that man on 911 I didn’t mean to be rude to him.” Firefighters, a notoriously gruff bunch, continued their work with stunned smiles, relieved laughter, and watering eyes. The paramedic said, with shaking voice, “I want each of you to know that I love you. Thank you for your help.” I had never met her before that day.    

Tracy was lifted aboard the ambulance and admitted to the hospital for observation. She was discharged and returned home that night.

­­­­­­­­­­__________________________________________________________________

Dead men are not supposed to rise. God made man, male and female, in His own image, placing them into the Garden, to tend and work it (Gen. 2:7-9, 15-17). He gave them the world, with one prohibition: “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

The talking serpent came and tempted the woman, leading her to doubt what God had really said. With him, he brought death. Fruit from the forbidden tree was eaten, and man went from working and keeping the garden paradise to being condemned back to the dust from which he was taken (Gen. 3:19).

But, in the midst of that fall, a promise was made. A promise that One would come who would crush the head of the serpent and slay death itself. That One would, to the shock of many, come not as a knight in shining armor, but as a baby – a reminder of life, its delicacy, and beauty. Death – the hideous specter that looms over and threatens us all – with all its indignities and ugliness, would be defeated. Both the death of our physical bodies and the death of our souls (the real specter) would be crushed. Our bodies promised resurrection, our souls promised redemption.

Jesus was betrayed in a garden (John 18:1). He was crucified in a garden (19:41). He was buried and rose again in a garden (19:41). When Mary came to the tomb on the first day of the week, finding His tomb to be empty, she thought He was the gardener (20:15). All that was lost in the first garden, Jesus reclaimed in this garden.  

Peter and John did not understand it at first. Seeing the empty tomb, they went back home, “for as yet they did not understand the Scripture, that he must rise from the dead” (20:9). The word “must” is beautiful. Death could not hold Him.

The disciples did not understand. Mary did not understand, but she waited at the tomb. Two angels appeared to her, sitting where Jesus had lain, one at the head and one at the feet, because the empty tomb is the true Ark of the Covenant. When turned back, she saw the “gardener,” and said, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

Then, Jesus spoke her name. “Mary.” And she knew it was the Lord.

__________________________________________________________________ 

God gives glimpses of His victory. We miss most of them, claiming ignorance (“We don’t know what happened to his cancer”) or applying a different label (“It’s resuscitation. They only appeared to be dead”). But, as my friend Cyndi McCallister recently noted, we “sacrifice the best for the bland – and to take something holy and beautiful and make it bland is evil.”    

She’s right, and we commit this evil daily. We go through life tripping over blessings – from our homes and families, to our work and relationships. Whether it’s a patient who “comes back,” a child who learns to read, the satisfying tastes of new food, or the comfort of friends and family, we must learn to rejoice in the wonder and mystery of life. Failing to do so is a kind of death in itself. It is a rejection of the life we are being given.   

Death is an enemy, but Resurrection changes everything.

__________________________________________________________________  

*Note: To protect patient privacy, and the privacy of some first responders, names and some other specific details have been omitted and/or changed.

When King Solomon Kicked Me in the Face

When King Solomon Kicked Me in the Face

This was originally delivered as an exhortation at Holy Trinity Reformed Church on January 20, 2019

by Brian Phillips

In Proverbs 17:27, Solomon writes, “Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding.” In our home, we are developing the habit of reading one chapter of Proverbs each morning and then praying together as a family around the breakfast table. Just a few days ago, on a particularly hectic morning, we came to this verse in Proverbs 17.

After waking up late, suddenly remembering several things I needed to do that day, getting peanut butter on my shirt, and losing patience with both the kids and my coffee maker, I sat down to read “Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding.”

Sometimes the Bible is inspiring, encouraging, and uplifting. Other times, it is a swift kick to the face. We need both. And while I think this particular verse deserve contemplation on its own, I want us to take a moment to remember something more general: we need the Bible. May God forgive our neglect of His Word and give us grace to walk in obedience to it. 

John Wesley & the Spiritual Practice of Self-Examination

John Wesley & the Spiritual Practice of Self-Examination

by Pastor Brian Phillips

John Wesley (1703-1791) was an Anglican minister who, with the help of his brother Charles and friend George Whitefield, founded the Methodist movement. Wesley served as a missionary to native Americans, itinerate preacher, prison minister (during his days at Oxford), and authored numerous books and hymns. 

In 1735, while journeying to the American colonies with his brother, their ship was severely battered by a storm. While most of the travelers were anxious and frightened, a group of Moravian Christians sang hymns. Wesley was deeply touched by their seemingly unshakable faith and piety, which influenced his later theology and practices. 

Among Wesley's personal spiritual practices were questions for self-examination. Here they are, as listed in Jake Hanson's book Crossing the Divide:

1. Am I consciously or unconsciously creating the impression that I am better than I really am? In other words, am I a hypocrite?

2. Am I honest in all my acts and words, or do I exaggerate?

3. Do I confidentially pass on to others what has been said to me in confidence?

4. Can I be trusted?

5. Am I a slave to dress, friends, work or habits?

6. Am I self-conscious, self-pitying, or self-justifying?

7. Did the Bible live in me today?

8. Do I give the Bible time to speak to me every day?

9. Am I enjoying prayer?

10. When did I last speak to someone else of my faith?

11. Do I pray about the money I spend?

12. Do I get to bed on time and get up on time?

13. Do I disobey God in anything?

14. Do I insist upon doing something about which my conscience is uneasy?

15. Am I defeated in any part of my life?

16. Am I jealous, impure, critical, irritable, touchy or distrustful?

17. How do I spend my spare time?

18. Am I proud?

19. Do I thank God that I am not as other people, especially as the Pharisees who despised the publican?

20. Is there anyone whom I fear, dislike, disown, criticize, hold a resentment toward or disregard? If so, what am I doing about it?

21. Do I grumble or complain constantly?

22. Is Christ real to me?

John Newton: Finding Grace the Hard Way

John Newton: Finding Grace the Hard Way

John Newton (1725-1807) penned "Amazing Grace" in 1779. It is perhaps the world's most well known Christian hymn, an anthem to the forgiveness of sin offered to man through Christ. But, Newton came to understand that grace the hard way.

Around age 18, Newton became a sailor for the Royal Navy, and eventually worked aboard British slave ships. His life at sea was rough, and throughout his years, he endured lashes from cruel captains, and was even abandoned by his shipmates in West Africa. He was taken captive by a slave trader there and Newton described himself then as "an infidel and libertine, a servant of slaves in West Africa."

He was finally rescued in 1748 (after about 3 years enslavement) and, while journeying back to England, Newton was dramatically converted to Christ. In 1764, he became an Anglican priest and, eventually, a dear friend of William Wilberforce, the most influential abolitionist in Britain.

Newton understood grace. He understood shackles, both literal and spiritual, and he wrote and preached often of the true freedom found in Christ. This hymn, "How Sweet the Name of Jesus Sounds," was penned by John Newton in 1774, five years before he wrote "Amazing Grace."

No Other Gods

No Other Gods

The exhortation delivered by Pastor Phillips at Holy Trinity on May 13, 2018.

“And God spoke all these words, saying, ‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me’” (Exodus 20:1-3).

After reminding Israel of their deliverance from Egypt, God gave them His first commandment: You shall have no other gods before me. Egypt was a polytheistic culture – they had many gods. And so, having been delivered from Egypt, Israel needed to settle in their minds that they had but one true God.

But, having another god is not simply a matter of actively practicing some other religion or of bowing down to a graven image. It is often subtler, simpler, and more deceptive than that. The wording of the first commandment literally reads, “You shall have no other gods before My face.” In other words, there is to be nothing else between us and the Lord our God.

It can be helpful to think of this in a physical way - an object obstructing our view, literally coming between us and the Lord.

Given that word picture, it becomes somewhat clearer that the possibilities for idols are seemingly endless – work, money, our over-filled schedules, and sometimes even family and friendships. Even these good things can be wrongly loved in such a way that they are placed between us and the face of the Lord.

What keeps you away from the face of God? Are there things between you and the face of God? May God help settle in our minds that we have but one true God. We are His people. We too have been called out of “Egypt.” Let us confess our sins...   

The Ten Commandments: A Message of Deliverance

The Ten Commandments: A Message of Deliverance

An exhortation to the congregation of Holy Trinity, delivered by Pastor Brian Phillips on April 29, 2018.

“And God spoke all these words, saying, ‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me’” (Exodus 20:1-3).

When God delivered the Hebrews from the land of Egypt, He brought them out with signs and wonders, with plagues that were designed to defeat the gods of Egypt (as we’ve seen in past sermons). Each of the ten plagues corresponded to an Egyptian god as do each of the Ten Commandments. And, once the Hebrews were delivered from Egypt and were journeying to the Promised Land, God delivered His law to them – the Ten Commandments.

God was establishing Israel as a people – removing them from the gods and laws of Egypt and establishing them under His Law.

Notice the opening words – “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me.” Two important details to notice: first, God’s Law is rooted in His mercy. We are to look at His commandments through the lens of His deliverance. God gives us His commands because He loves us and has delivered His people from bondage. Obeying God’s commandments brings freedom, not bondage.

Second, God’s commandments are a reflection of who He is. Notice the contrast – verse 2 begins “I…” and each of the commandments are directed to “You” – the people of God. Because He is the Lord our God who delivers us, we live by His commandments, which continue to guard us from the bondage of sin. Let us confess our sins...   

Spring Forward!

Spring Forward!

Make sure to "spring forward" this weekend! Move your clocks ahead one hour before bed on Saturday night. Or, if you are an absolute stickler for the rules, or simply hate feeling rested, you can wake up at 2:00 a.m. and set your clocks ahead then!

We'll lose some sleep, but gain some daylight! 

 

 

5 Books for the Reformation 500

5 Books for the Reformation 500

by Pastor Brian Phillips

October 31st, known as All Hallows Eve or Halloween, is the eve of All Saints’ Day. The name “Halloween” derives its name is from the full title of All Hallows Eve. October 31st is also referred to as Reformation Day, in commemoration of Martin Luther nailing the 95 Theses to the door of Castle Church in Wittenberg, the event often held to be the beginning of the Protestant Reformation. This event is a helpful historical marker, but the Reformation began much earlier, with men like John Wycliffe and Jan Huss, and others. 

The Reformation was intended to be just that, a reformation; not a revolution. Luther and the other reformers had no intention of leaving the Catholic Church, but eventually did so, some departing on their own, others driven out. But, when we commemorate the Reformation, we do not desire to commemorate the division of the Church but rather the message of grace, and the return of the Bible to the hands of the ministry and laity of the Church.

As we near the 500th anniversary of the Reformation, here are some suggested reads for the occasion: 

1)    The Reformation by Diarmaid McCulloch

A highly-acclaimed and expansive look at the Reformation, written by Diarmaid McCulloch, who is widely considered the foremost authority on the history of the Reformation. At just shy of 900 pages, it is as thorough as it gets. Perhaps the most valuable contribution of this book is that it presents the Reformation, not as one movement, but as many movements that took place in different places, with different cultures, personalities, and emphases. Very needful in a time when “Reformed” is often reduced to “five points.”

2)    The Unquenchable Flame by Michael Reeves

Incredibly thorough given its brevity (a little over 200 pages), Reeves provides an overview of the major people, events, and ideas of the Reformation, along with arguments for why the Reformation still matters today.

3)    The Reformation 500 Years Later: 12 Things You Need to Know by Benjamin Wiker

Written by a Roman Catholic thinker, it may seem odd to include it on this list. However, Dr. Wiker provides a balanced assessment of the Reformation, the good, bad, and the ugly. Wiker is honest about the flaws of the Roman Catholic Church before the Reformation, and the flaws of the Reformers and their descendants. Worth the read, even if you leave with some disagreements.

4)    The End of Protestantism by Peter Leithart

An honest assessment of some of the Reformation’s unintended consequences, written by a Reformed pastor and theologian. Dr. Leithart wrestles with the rampant division that rose from the Reformation, and the chaotic denominationalism that dominates the American church. He makes a case for growing unity between all the streams of Christianity. This is an ambitious work that leaves us struggling with all the right questions.

5)    Heralds of the Reformation by Richard Hannula

Richard Hannula, author of Trial & Triumph, tells the stories of thirty figures of the Reformation throughout Europe. Beginning with the forerunners of the Reformation, like Wycliffe and Huss, and proceeding geographically, Hannula includes household names like Luther, Calvin, and Knox, along with relatively unknown players.

Vespers & Bible Study for October 2017

Vespers & Bible Study for October 2017

67438.jpg

 

“All the darkness in the world cannot extinguish the light of a single candle.” 
- St. Francis of Assisi

On Wednesday, October 4th, we will continue the series, "Saints & Sinners: Stories from Church History," with a study of St. Francis of Assisi.  

In a time of ecclesiastical corruption and apathy among the laity (not historically uncommon), Francis stood out in radical obedience to Christ. He preached a message of repentance, established an order of friars, nuns, and even laymen who followed his Rule and way of life. Francis was said to live out the Sermon on the Mount more than any other man, save the Man who preached it.  

Join us as we explore the life, work, and wisdom of St. Francis of Assisi!

Where: Holy Trinity Reformed Church (3747 Trinity Church Road, Concord, NC)
When: 6:00 pm (dinner) & 6:45 pm (Vespers & Bible Study)

Vespers & Bible Study - September 2017

Vespers & Bible Study - September 2017

67437.jpg

“Almighty God, give me wisdom to perceive You, intelligence to understand You, diligence to seek You, patience to wait for You, eyes to behold You, a heart to meditate upon You and life to proclaim You, through the power of the Spirit of our Lord Jesus Christ. Amen.” 

- St. Benedict of Nursia

On Wednesday, September 6th, we will continue the series, "Saints & Sinners: Stories from Church History," with a study of St. Benedict of Nursia.  

In a time of cultural upheaval and turmoil, Benedict established faithful monasteries in Italy and beyond, founding an order that remains one of the world's most active and influential. Benedict was a model of personal devotion, and provides a challenging example of how Christians may serve the world and one another.   

Join us as we explore the life, work, and wisdom of St. Benedict!

Where: Holy Trinity Reformed Church (3747 Trinity Church Road, Concord, NC)
When: 6:00 pm (dinner) & 6:45 pm (Vespers & Bible Study)

Drunk Drivers & King Saul: Cautionary Tales

Drunk Drivers & King Saul: Cautionary Tales

A selection from the sermon by Pastor Brian Phillips (on July 2nd, 2017)

It was upon a beautiful, sunlit morning that I kissed my wife and kids, got in my trusty Honda Civic, and set out down the country roads of Stanly County, heading to my office – later than I had intended. Some five minutes from the office, traffic slowed to adjust to the city speed limits, going from 55 mph to 35 mph.

Yet, the very large, red Ford work van behind me didn’t get the memo and proceeded to plow into the back of me, skidding me off the road into the gravel, and sending my bumper and various car parts scattering along Highway 73. The van hit me so hard that it took him a good hundred yards or so to stop, back up, and return to the scene.

The firemen and paramedics got there first, and all told me to stay still in my car until they could get me on the ambulance for a physical. While I was on the ambulance, the police arrived and the patrolman walked to the ambulance to talk with me first. At that very moment, when the policeman stepped to the ambulance, that the driver of the red van turned battering ram, made a break for it. He drove away from the scene, with his front end busted, bumper half off and occasionally scraping the road.

I will not repeat the stunned policeman’s words from the pulpit, but he was not happy. He called for back up, jumped in his cruiser, and peeled away, with promises to return.

While on the ambulance, I commented to the paramedics that, had it not been 10-o’clock in the morning, I would have thought the man who hit me was drunk! He had been driving erratically all the way down the road. The paramedics looked at one another with knowing glances and one replied, “Oh, it doesn’t matter what time it is.”

Well, they were right. The policeman returned, still quite frustrated, to report that they caught the man and that he was three sheets to the wind, as they say, and that he and his dog decided to go on a drunken joy ride that ended at my back bumper. That would be one of the early ones in a series of bad decisions that included drinking too much in the first place, using a smashed up van as a getaway car, and choosing a getaway route that put you directly in front of the Sheriff’s department.             

Bad decisions have a way of spiraling – one leads to another. You tell a lie, then have to tell another lie to cover for that one, and on and on. You sin in some way, and you think you get away with it, so it becomes easier to do it again. Over the course of 1st Samuel (which we were in before the Feasts of Easter, Ascension, and Pentecost), King Saul makes one bad decision after another. And he commits one more sin after another to cover it up.  

Saul's life is a cautionary tale on many levels. From his seemingly endless plunge into greater wickedness, let us learn to keep short accounts with God, praying that God would subdue our sins and deliver us from evil.

"Of Course I Forgive You"

"Of Course I Forgive You"

From the exhortation by Pastor Brian Phillips on Sunday, June 11th

1st John 1:9 says, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” There are some promises in Scripture that become so familiar, some verses that become so comfortable, that we forget just how truly astounding they are. If we “confess” our sins to God, He is faithful and just to forgive us? To us, that sometimes seems too easy. Isn’t there something else we must do?

Yet, there it is. A promise.

My children have taught me just how true this is. I can’t speak for your house, but in our house, we have sinners living there. So, rarely does a day go by when one of us does not have to ask forgiveness for something we have done. I am impatient, or inattentive, or short, or I raise my voice – and I have to ask my children or my wife to forgive me.

Mind you, my children have been raised up hearing this verse – 1st John 1:9 – recited to them nearly every time they get “reminders” for some wrong they have done. And those same children, when wronged by me, and I ask their forgiveness, reply, “Of course I forgive you.” Without fail.

Their forgiveness to me is so sure, so faithful, that it has taught me greater trust in God’s forgiveness. If my own children can offer forgiveness so freely, how much more does God forgive me when I confess my sins to Him? Still further, if my children can forgive me so quickly and freely, and if a perfectly holy God can forgive my sins so faithfully, how could I dare withhold forgiveness from those wrong me?

Let us be like little children, who are wise enough to trust and live out the promises of God. Let us forgive and seek forgiveness as they do.

Let us confess our sins to the Lord…  

Helping Little Ears

Helping Little Ears

By Pastor Brian Phillips

What is the most important part of a worship service? Is there one aspect of the liturgy that stands out from the rest?

Not too many years ago, I believe I would have said, "The sermon." As a pastor, that answer would surprise almost no one. After all, I spend more time preparing that aspect of the liturgy than any other part. Writing a sermon takes far more time than delivering it - even on my most "long-winded" Sunday mornings. And delivering a sermon takes far more time than any other aspect of the liturgy - even on my most "short-winded" Sunday mornings. 

But, that is not my answer today, and has not been for quite a while. So, what is the "high point" of the liturgy? That is hard to say because the liturgy is a conversation between God and His people. He speaks, and we respond. So, claiming one part of the liturgy misses that the liturgy is a conversation, and thus it cannot be so neatly divided. Rather, it comes as a whole, with each movement connected to the previous and the next. 

Thus, the sermon is not the "high point" of the liturgy, but it is one of the many tools God has given to equip and teach His people. It is also a time of intense work - study, preparation, and delivery by the pastor; focus and attentiveness by the congregation.

This can be particularly challenging for little ones, who are a great number in our congregation! It is also one of the few aspects of the liturgy that changes each week. Children so quickly memorize responses, prayers, confessions, and creeds, but the sermon cannot be memorized. It is new each week.

So, to help these little ears in their great task, I venture to offer a word or phrase to listen for in each week's sermon. These will be sent out to the congregation in the Midweek Update and posted in our church Facebook page. Make sure to look for them, then pass them along to your children, asking them what they learned about that word or phrase in the sermon.

Vespers & Bible Study for May

Vespers & Bible Study for May

On Wednesday, May 3rd, we will continue the series, "Saints & Sinners: Stories from Church History", with a study of Charlemagne - King of the Franks and eventual Holy Roman Emperor.  

Charlemagne was known as a fierce warrior, and a powerful man, but he was also devoted to education, committed to protecting the Church, and concerned for the poor and needy of his kingdom 

Join us as we explore the life, work, and lingering questions of Charlemagne!

Where: Holy Trinity Reformed Church (3747 Trinity Church Road, Concord, NC)
When: 6:00 pm (dinner) & 6:45 pm (Vespers & Bible Study)